50 Books: Casino Royale by Ian Fleming

Ian Fleming again

Your boy Ben al-Fowlkes was about 90 pages into From Russia, With Love when he texted me to note that James Bond had not yet appeared. Pretty much the whole first act is about people who have been selected by the Soviet government to kill Bond. From Russia was the first 007 novel I read, so I wondered if this odd choice was a feature of the series. Maybe the whole gimmick was that Bond appeared as a kind of secondary character, or as the instrument that obliterates the people we meet in the first act. This conjecture was disproven, however, by Live and Let Die, which starts with Bond on page one and, except for short bouts of third-person omniscient, sticks with him throughout. L and Let D was also deeply weird, though, for its presentation of black Americans as a conspiracy along the lines of international communism. By “weird” I mean “racist.” Yet because it was Fleming’s second novel, and more of a crime story than a spy story, I wondered if maybe it, too, was an exception.

Now that I have read Casino Royale, the first novel in the 007 series, I feel more comfortable saying that they’re all weird. Casino Royal is weird similarly to Live and Let Die, in its deeply chauvinistic attitude toward women. Bond is enraged when he learns that he has been partnered with Vesper on his assignment to bankrupt French investor and Soviet agent Le Chiffre, and his first few interactions with her are larded with internal monologues about how damned emotional women are. Maybe that’s all just setup, though, for the melting of Bond’s heart that ensues after they (spoiler alert) get Le Chiffre.

I read this novel on Kindle, and Bond successfully completes his mission exactly 66% of the way through. The remaining third is devoted to his after-mission honeymoon with Vesper, which I will not spoil for the approximately one percent of you who are reading this post and plan to read the novel but have not seen the 2006 movie. It’s not just denouement. There’s a twist, but it’s strange and unsatisfying, and the whole third act operates as a kind of short story that requires a novel’s worth of setup. It turns out that Casino Royale is also weird like From Russia, at the level of structure.

That doesn’t stop it from being weird in its political and social attitudes, too. Le Chiffre’s role as an agent of international communism is treasurer of a union. Examining the face of one of his murderous henchmen, Bond concludes that it is not greed or sadism that motivates him to kill, but drugs: marihuana. Like Bond’s attitude toward women, these details sound to the modern reader like a parody of the early fifties. Here’s a three-part question: How much do Bond’s ideas about women and unions  reflect the attitudes of the author? How much are we willing to forgive these attitudes as a product of Fleming’s era? And to what degree was Fleming in step with the ideas of that era, i.e. how much of this “unions = communism” business is the especially conservative thinking of a wealthy man who worked for British intelligence as the Cold War was taking shape?

The number of variables at play makes these questions unanswerable. If you read as an expression of your ethics, you probably shouldn’t read any Bond novels at all. If you are willing to read for aesthetics, though, Casino Royale is worth it. Despite its weird, unbalanced structure, it is paced extremely well. At no point was I bored. Even having seen the 2006 movie—which diverges substantially from the original but still hits most of the same beats—the twists were exciting to me. The great strength of this novel, I think, is Fleming’s willingness to treat his hero roughly. Some early surprises convince the reader that Bond is not guaranteed to win, creating such a sense of menace that by the third act, mundane events like the appearance of a man with an eyepatch become sources of suspense. Despite its many faults, Casino Royale possesses the page-turning quality that most contemporary literature conspicuously lacks.

I’ve read a lot of genre fiction in the last year, and this difference from literature has been the most revelatory. We think of literature as insisting on higher quality in all aesthetic categories. In my opinion, though, literature in the 21st century insists on higher-quality tone, imagery, and characterization, while accepting inferior pacing and plot. Contemporary literature is almost supposed to be boring. When I was younger, I accepted the superiority of literature to genre fiction without question, but now I wonder. In its decadent second century, natural realism might be as mannered and clumsy as any spy novel. Consider this sentence from Cormac McCarthy’s The Crossing, helpfully excerpted by B.R. Meyers in his critique of contemporary literature, A Reader’s Manifesto:

He ate the last of the eggs and wiped the plate with the tortilla and ate the tortilla and drank the last of the coffee and wiped his mouth and looked up and thanked her.

What distinguishes this sentence from pulp boilerplate except for the affected style? I like McCarthy a lot, and there are hundreds of sentences in his work that are better than anything Fleming ever produced. The literary tone is as stilted as the hardboiled, though, and its presence as a generic convention does not excuse the absence of pacing or plot. All this is to say that the modern reader should not understand genre fiction as inferior to literature, or rather that we should understand literature as another genre. What is lacking in one can abound in the other.

I’m reading 50 books in 2018. Casino Royale was number nine. Next, we’re reading Amarillo Slim in a World Full of Fat People.

50 Books: Live and Let Die by Ian Fleming

Ian Fleming: Problematic?

I read my first James Bond novel—From Russia, With Love—last Christmas, and I was surprised by how good it was. The prose captured a sense of anomie and moral ambiguity that is missing from the movies, and the plot moved along briskly. It was a yarn, and I wanted to read it when I wasn’t—the mark of a good genre novel. The Book Exchange here in Missoula sells used Bond paperbacks for $1.88 apiece, and I picked up three more when I got From Russia, With LoveAmong them was Live and Let Die, which I finished yesterday. If I were going to recommend a Bond novel from the two I have read, I would go with From Russia, both because the prose is better and because I don’t want to develop a reputation. Live and Let Die is enjoyable, but only if you can get past the astonishing racism.

I guess we should all stop being astonished by racism, especially when we read books published in 1954. It’s fair to say that the exoticization of African Americans is not just an aspect but the central premise of Live and Let Die. The second novel in the 007 series, it is basically a crime/adventure story grafted onto the spy template. Tracing the source of ancient gold coins that have mysteriously appeared on the international market, Bond discovers the Harlem gangster Mr. Big, a genius endomorph who runs his criminal empire through a reputation for voodoo powers. One of the best parts of the novel is everyone’s agreement that voodoo isn’t real, right up until they get really scared and start to worry that it might be. Even Bond is not immune to this creeping terror, and it’s a great atmospheric effect.

To get to it, though, you have to wade through a lot of attitudes toward race that can charitably be described as “old-timey British.” The major set piece of the first act is America, and Fleming does not disguise his  disdain for the diner food, clipped speech, and retirement communities of the USA. If America is a foreign country through the lens of Bond’s wry English chauvinism, Harlem is another planet. Every man is a superstitious hustler in peg-topped trousers, and the only (black) woman is a jazz sex witch. Mr. Big’s whole gang is black—Fleming scrupulously uses the word “negro,” which was polite at the time—and the key to his hold over them is their natural superstition. They have colorful names like Poxy and Tee-Hee, and they speak in the apostrophized dialect of southern sharecroppers, even though they live in New York. When Bond sneaks into Florida, he is made by a black cab driver who calls him in to Mr. Big’s operation. Almost every black person in this book is part of the same criminal underground.

I was curious whether Bond would get a black love interest, but the girl in Live and Let Die is a white daughter of Haitian planters named Solitaire. Mr. Big believes she has psychic powers, and he is determined to make her his wife. The adventure that ensues takes them to Florida and then Jamaica, with plenty of booby traps, voodoo curses, and carnivorous fish along the way. Bond and his friends are in danger an impressively high percentage of the time, which keeps the pages turning. In order to enjoy the story, though, you have to overlook the author’s presentation of black people as a type—some good, some bad, but all as exotic as the barracudas and tropical islands that compose the rest of the mise en scene.

I could do that, because I like genre fiction and enjoy looking past the details to the mechanics underneath. Also, I’m white. It’s easy for me to forgive Fleming his “don’ choo move, Mistah Bond” and monologues about how black people are superstitious because they grew up without education in an atmosphere of terror. That’s just an unfortunate aspect of the past, and I condemn it in roughly the same way I condemn its contemporary manifestations, i.e. comfortably, from a place they do not reach. If I were black, Live and Let Die would probably not be a charming adventure story with problematic features, but rather another example of how most books in English were written on the presumption that I would not read them.

The sixty-five-dollar question is what we do with books like that now. We can throw Live and Let Die on the fire and read some China Mieville instead, but are we prepared to do the same with Othello? That’s a work by a well-meaning author that’s astonishingly racist by contemporary standards, too; it’s just better, probably, than a Bond novel. The easy solution is to approach racism in old books like the word “shan’t”—something that jangles the modern ear but was ultimately just a feature of the time. This calculus breaks down, however, when we ask why we’re excusing it. Was the racism of the 1830s any less bad because everyone bought into it?

These questions do not have simple answers, but I do think it’s possible to read Live and Let Die in spite of the racism, without endorsing it. I listen to a lot of Future, but I don’t endorse prescription drugs and cynical materialism. Those elements are part of a larger, ambiguous whole. I’d be willing to split hairs so finely as to say it’s not Future that I endorse so much as the act of listening to Future. Maybe this is sophistry, though, and we’re only trying to gloss over the sins of someone we like. If you haven’t read any Bond books, check out From Russia, With Love. I’m glad I read Live and Let Die, but the baggage may not be worth the trip.

I’m reading 50 Books in 2018; Live and Let Die was number seven. Next, we’re reading The 20 Days of Turin by Georgio De Maria.