Supreme Court strikes down contribution limit

Supreme Court Justice Antonin Scalia

Supreme Court Justice Antonin Scalia

The Supreme Court ruled on McCutcheon v. FEC this morning, and American campaign finance restrictions got a little bit looser. I know what you’re thinking: finally, money can play some kind of role in electoral politics. In a 5-4 decision, the court overturned the individual aggregate limit on contributions to political parties, so you no longer need content yourself with donating a scant $48,000 to candidates every two years and $74,600 to party committees. Individuals can now give the parties of their choice as much money as they damn well please. As Chief Justice John Roberts put it, “there is no right in our democracy more basic than the right to participate in electing our political leaders.”

I agree with him in principle, but it’s hard to argue that the right to give more than $75,000 to a political party is “basic” when that amount exceeds the US median household income. This expansion of democratic rights necessary applies only to people with a lot of money, and those people already exercise outsized and broadly-lamented influence on the electoral process since Citizens United v. FEC. Besides extraordinarily rich people and their paid advocates, not a lot of people are arguing that money should be more influential in American politics. Yet here we are.

Before you flee to Canada, let’s establish a few heartening facts:

  1. This obliteration of campaign finance restrictions only applies to individuals. Corporations and unions still can’t give unlimited money to candidates or parties. They have to form educational charities, as God intended.
  2. The limit on individual donations to specific candidates remains intact at $2,600 per cycle.
  3. People can still give as much money as they want to so-called super PACs, but now that direct donations to parties are also unlimited, super PACs will probably become less powerful cash magnets. So that’s good, I guess.

As you can see, we’re kind of stretching to find three heartening elements in this decision. At a moment when 80% of Americans agree there is too much money in politics, why would the Supremes further erode campaign finance law?

The polite answer is that five of them are strongly committed to a broad interpretation of the First Amendment that treats money as speech. Writing for the majority, Chief Justice Roberts concluded that, quote:

Contributing money to a candidate is an exercise of an individual’s right to participate in the electoral process through both political expression and political association…The Government may no more restrict how many causes a donor may support than it may tell a newspaper how many candidates it may endorse.

I think Roberts’s assertion that donating money to a candidate is tantamount to association is tenable, but it’s a real stretch to say that donations are speech. His analogy to newspaper endorsements is particularly shaky. For one thing, we’re talking about individuals, not corporations. Within that context, we must acknowledge that some individuals have the capacity to “speak” with more than $74,600 each cycle, but most do not. The whole point of the First Amendment and other constitutional rights is that they are afforded to all citizens. It’s hard to argue that contributions in excess of the old limit are an inalienable right when only a small portion of the electorate can ever hope to exercise it.

But the Chief Justice of the Supreme Court understands the Constitution a hell of a lot better than I do, so probably he is right on this point and I am wrong. An area in which I claim equal expertise to Roberts, however, is in my understanding of the public good. I agree with the vast majority of Americans that money plays too large a role in contemporary politics. This decision is only going to exacerbate that problem—but that’s just fine with Roberts, who explicitly states that the common good is not a factor in his reasoning:

In assessing the First Amendment issues at stake, the proper focus is on an individual’s right to engage in political speech, not a collective conception of the public good. The whole point of the First Amendment is to protect individual speech that the majority might prefer to restrict, or that legislators or judges might not view as useful to the democratic process.

I’m not sure that’s the “whole point” of the First Amendment. Surely there is some teleological element beyond speech for speech’s sake—some idea that free speech is valuable because it makes a democracy better. For what reason do we have a Bill of Rights, if not to make life decent for Americans?

But all that is orthogonal to the glaring, unsubstantiated assumption on which the conservative majority based its decision in this case and in Citizens United v. FEC: money is speech.

It’s not. Freezing my assets is not a violation of my First Amendment rights. Neither is preventing me from buying an automatic rifle, or taxing my income, or prohibiting me from mailing checks to Al Qaeda. All of these are instances of the government controlling how I use my money, but only an obstinate person would argue that they constitute restrictions on my free speech. There are five obstinate people on the Supreme Court right now, and they are making life worse for the rest of us.

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2 Comments

  1. I want to grab you by the shoulders and shake you into legal reasoning.

    Lets say you’re a Supreme Court Justice, and whatever you rule is law. And lets say you realize that you’re not a bad guy. You, because you’re a Supreme Court Justice, also realize you’re not a good guy. You realize you have to make decisions based not on a guess (or a very obvious outcome to D.Brooks and his friends) about what people, good and bad, will do with your decisions, i.e., not based on the outcome of your decision. You have to base it something other than outcome, in principles, and those principles are sourced from prior court cases and The Constitution. Can we stop here? Would this alone not justify decision-making that seems counter intuitive to non Supreme Court Justices, since their decisions are not law and don’t need to be (nor should, I think you would argue) based in principles?

    Chief Justice Roberts is exercising restraint, which is super vital for the judiciary since their decisions are law. He says “I wouldn’t want a bad supreme court justice to come in here and make guesses, based on his personal concept of what is right for Democracy, whether rich people should be enfranchised or not.” He says “I will make a decision which thrusts the knife of liberty even deeper into the election process. No restraints.” And while I haven’t read the decision, just your quotes here, it seems like he practically begs posterity not to question whether he thinks this is a good outcome, but to focus on how much it is their job to overturn this problem. And I agree, if money in politics is a problem, it’s not the court’s job to fix. Gogogadget political processes.

    Implying judicial reasoning should be amenable to your political reasoning (concepts of the public good and its features is political reasoning) or a Supreme Court Justice is anathema. That’s not even how democracy is supposed to work.

  2. If that’s true attempt, then why do the 4 conservative judges basically always interpret the law conservatively, and the 4 liberal judges interpret it liberally. Seems rather coincidental if all they are doing is translating statutes and prior decisions without regard to their own preconceived notions.

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