Obviously, Stringer is the cutest puppy in the world, even now that he is an old pro. Last night, a Budweiser advertisement featuring the second-cutest puppy in the world aired during the Super Bowl, and people loved it. According to USA Today’s Ad Meter, “Lost Dog” was the most popular ad of the broadcast. Coincidentally, Newt Gingrich announced on Twitter that it was his favorite, too. Newt Gingrich is a bidder for the admiration of the crowd, to paraphrase the De Lome Letter. Video after the jump.
Author: Dan Brooks
Combat! blog helps the homeless, is finally useful
Diligent readers of Combat! blog such as my mother will notice that there have been no Friday links today, and it’s darn near 3pm Mountain. That’s because I’ve spent the day volunteering at Project Homeless Connect, an annual event that helps homeless Montanans get access to various social services. It also forces them to experience my own eerie approach to personal interaction, but fortunately they are used to hardship already. There is no Combat! blog today, because I actually helped somebody for once instead of just talking about how other people should do that. Don’t worry—we’ll be back to sanctimonious inaction Monday. In the meantime, how about you listen to Gary Numan? That’ll give you something to explore for the weekend.
Under Wittich, Human Services subpoenas welfare queen stories
Between the political practices indictment and filing for the wrong district so he could switch and run unopposed, I’m starting to think Art Wittich is devious. Last week, the Republican from Belgrade chaired a meeting of the House Human Services Committee that heard testimony form three state aid workers. In this context, “testimony” means stories about welfare moms driving Hummers. After the committee had heard a series of what seemed to be office anecdotes, Ellie Hill (D-Missoula) asked if the witnesses reported any of these obvious abuses to fraud control. They had not. Could they connected these stories to any names or case numbers? They could not.
Here Wittich took proceedings in hand again, asking the witnesses not to offer names or numbers “in case there’s a prosecution.” Thus were facts formally banished from the meeting and rumors designated their proxy. This week in the Independent, I suggest that Wittich might lead us away from our base ignorance rather than toward it. There is plenty of actual data about welfare available, much of it indicating that underpayments are more common than overpayments. Maybe that’s because a woman whose job is to hand out benefits thinks what her coworker said about somebody’s husband is admissible evidence. Maybe it’s because the man appointed to chair the House Human Services Committee opposes all services and most humans. Maybe most poor people are, in fact, poor.
Summers says inequality costs average household $11,000 a year
Former Secretary of the Treasury and gifted face-maker Larry Summers has calculated how much more middle-class households would make if the United States enjoyed the same income distribution it had in 1979, and the results are startling. According to his calculations, households in the bottom 80% of incomes would be making another $11,000 a year, on average, if we had experienced the same economy of the last 35 years without the growth in inequality. Households in the top 1%, on the other hand, would get $750,000 less. If you’re having a hard time wrapping your head around those two numbers, NPR’s Planet Money podcast has produced a helpful graph. Scroll down to see the whole thing—like six screens down.
Jonathan Chait commits internet seppuku with PC essay
One of the signal pleasures of reading Jonathan Chait’s essay on political correctness in New York Magazine is being glad you didn’t write it. Chait makes some good points, one of which is that social media will probably excoriate him. He’s right. My personal favorite is the tweet that accuses him of mansplaining the term mansplaining, which includes a shrugging emoticon but does not say how his explanation is wrong. Perhaps the implication is that anyone but a white man should explain what that term means, which seems right. It is certainly a bitter irony that a man should establish the definition of pedantic man-talk. Something about that sentiment seems illiberal, though. Must Chait be wrong in defining mainsplaining even if his definition is correct? Here we encounter the crux of his argument, and the complicating realization that he is the wrong person to make it.





